Freedom of Expression, Sixty-Four Squares Wide

By Emmanuel Adekunle What happens when you hand people behind prison walls a chess set, and then give them permission…
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By Emmanuel Adekunle

What happens when you hand people behind prison walls a chess set, and then give them permission to think, speak, create and dream again?

At the Kirikiri Female Custodial Centre in Lagos, the answer has started to show itself on the board and off it. Chess has stopped being a pastime dropped into a timetable. It has become a tool for rehabilitation, reflection and expression. The same work is running at the Kirikiri Medium Custodial Centre. Through a partnership with the Anchor Heritage Initiative, Chess To School is using the game as a rehabilitation instrument for people in correctional facilities across Nigeria. The Gift of Chess put the boards in the room. What the rooms do with them is the story.

We do not treat chess as the movement of pieces for its own sake. The game teaches a person to think ahead, weigh a position, make a decision and live with it. It asks for patience. It punishes impulse. Perhaps most usefully, inside a place built on control, it returns a small measure of control to the mind that is playing. You cannot move the walls. You can still choose the next square.

The work does not end there. We are interested in the person behind the inmate.

Incarceration has a way of making people invisible. Over time, a name thins into an offence, and the offence becomes the only introduction the outside world will accept. Behind those walls are stories, abilities, dreams and talents that did not arrive with the charge sheet and will not leave with it unless someone makes room. That is why the Talent Hunt sessions exist. Inmates have been given a floor for singing, dancing, poetry, spoken word, acting and news reading. Some of those gifts had been quiet for years. They are not quiet now.

The women, in particular, are doing two things at once. They are learning the game, and they are finding their voices. A board that begins as instruction becomes a language. A poem that begins as an exercise becomes a name said aloud in a room that had grown used to numbers.

Earlier this year, the men at Kirikiri carried that language further than the gate. They represented Nigeria at the International Chess for Freedom competition, sitting across from teams from other countries. They had trained for only two months. They still put up an excellent performance and finished among the leading teams. They are preparing to represent Nigeria again at the 6th Intercontinental Chess for Freedom competition. Once more, they will wear the country’s colours and play people who have never seen the inside of Kirikiri, and who will know them first as opponents.

For anyone living behind those walls, the result is not the whole meaning. They are wearing Nigeria. They are being seen. For the length of a match, identity is not reduced to custody. They are citizens. They are competitors. They are students. They are artists. They are people with something to put on the table. Pride of that kind is not decoration. It is a reason to keep a mind in working order.

Inside the centres, the game has begun to travel without us. Students who learned it are teaching other inmates. New players are joining. The knowledge is moving from hand to hand, past the instructors who first carried the boards through the gate. That is one of the strongest testimonies the project has. Rehabilitation, at its most honest, is not a programme delivered to a captive audience. It is a skill that stays when the visitor leaves, and gets passed on by the person who was meant only to receive it.

A chessboard is small. The possibilities it opens are not. In Kirikiri, it is becoming a language for thinking, competing, creating, connecting and speaking. Freedom of expression is usually argued as a right the state must not take. Here, it is also a practice people can rebuild, one move and one voice at a time, while they are still inside. The sentence they are writing is simple. We are still here. We can still think. We can still be heard.

Edited by Minkail Olaitan

QUESTION OF THE DAY

What happens when we give people the space to think, create and be heard, even when their circumstances have taken so much else away?

STAY IN THE MOOD

Keep thinking. Keep creating. Keep finding your voice.

Sometimes freedom begins with a choice, a single move, a word spoken aloud, or the courage to imagine what comes next.

Stay curious. Stay courageous. Stay in the Mood.

Minkail Olaitan

Minkail Olaitan

Minkail Olaitan Nigerian Managing Editor | Mood Magazine Minkail Olaitan is a Nigerian writer, poet, screenwriter, author, brand strategist, and storyteller based in Lagos whose work explores African culture, identity, history, art, community, and the relationship between the continent and the global Black diaspora. As Nigerian Managing Editor of Mood Magazine, Olaitan helps shape the publication’s editorial voice and cultural coverage from Nigeria, bringing an authentically African perspective to a global readership. His work looks beyond the headline to uncover the history, humanity, cultural memory, and larger questions beneath a story. Olaitan is particularly interested in the ways African people, traditions, and creative movements have shaped global culture—and in ensuring that Africa is not treated as a footnote in conversations about its own influence. Through features such as “The Star That Belongs to Africa,” his portrait of Angélique Kidjo and the global legacy of African music, Olaitan blends biography, history, culture, and social consciousness while inviting readers to reconsider whose stories are remembered, whose contributions are recognized, and how Africa continues to influence the world. His work embodies Mood Magazine’s bridge between Harlem, Nigeria, Africa, and the wider Black diaspora, using storytelling not simply to document culture, but to preserve it, celebrate it, and connect communities across borders. At the heart of his editorial perspective is a powerful idea: Africa is not peripheral to the global story. It is one of its authors.

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